***NOTE: ABSTRACT DEADLINE MARCH 14th 2014***
The 41st Annual Conference of the SAI will be held at the Dublin Institute of Technology, Aungier Street on May 10th 2014. This will be an open conference with no prescribed theme. This one day conference will focus on high quality papers and presentations with time for discussion and debate.
This year’s conference will also feature a Plenary Roundtable on ‘Teaching Sociology’. Speakers include Dr. Daniel Fass (TCD, Provost Teaching Award 2012), Dr. Amanda Haynes (UL, Excellence in Teaching Award 2005 & 2011) and Dr. Rebecca King O’Riain (NUIM,
You may submit an abstract from two different forms of presentation:
1. Ordinary Paper (300 words)
2. Poster Presentation (200 words)
Those wishing to present a paper at the conference should submit an abstract as a Word attachment by email to:
sai2014conferenceabstractsATgmail.com no later than Friday 14th March 2014
Submissions will be reviewed and authors notified by Friday 28th March 2014.
Further details on abstract submission and more below the fold.
This new and exciting journal has issued a call for papers. First issue will be out in 2014.
Call for Papers
The European Journal of Cultural and Political Sociology
Official Journal of the European Sociological Association
The study of culture is the fastest growing area in both European and North American sociology. After years of mild neglect, political sociology is also re-establishing itself as a central plank of the discipline. The European Journal of Cultural and Political Sociology aims to be a forum not so much for these fields of study considered separately, as for any work that explores the relationship between culture and politics through a sound sociological lens. The journal takes an ecumenical view of ‘culture’: it welcomes articles that address the political setting, resonance or use of any of the arts (literature, art, music etc.), but it is also open to work that construes political phenomena in terms of a more philosophical or anthropological understanding of culture, where culture refers to the most general problem of meaning-formation. As for work that lies between these poles, it might address the relationship between politics and religion in all its forms, political symbolism past and present, styles of political leadership, political communication, the culture of political parties and movements, cultural policy, artists as political agents, and many other related areas. The journal is not committed to any particular methodological approach, nor will it restrict itself to European authors or material with a European focus. It will carry articles with an historical as well as a topical flavour. The journal aims to have a robust book reviews section, and while the language of reviews will be English, we wish to promote reviews of and review articles about significant new work written in other languages. The journal’s most general aim is to foster and perhaps rekindle the sort of intellectual sensibility that was once a staple of the sociological tradition.
Editor in Chief:
Charles Turner (University of Warwick; UK, D.C.S.Turner@warwick.ac.uk )
Ricca Edmondson (National University of Ireland, Galway, Ireland; email@example.com)
Paul du Gay (University of Copenhagen, Denmark; firstname.lastname@example.org)
Eeva Luhtakallio (University of Helsinki, Finland; email@example.com)
Beatriz Padilla (University of Minho, Portugal; firstname.lastname@example.org)
Erle Rikmann (University of Tallinn, Estonia; email@example.com)
Zeynep Talay (firstname.lastname@example.org)
This year’s European Sociological Association (ESA) bi-annual conference will be held in Turin (Torino), Italy, on the 28 – 31 August 2013. The general theme is on ‘Crisis, Critique and Change’, and the pdf containing calls for all the networks and streams is here (though, annoyingly, without hyperlinks in the contents section to each of the different streams…sigh). I hope to attend, and have a few potential papers that I am thinking of presenting. Hopefully I will be able to drum up some money from somewhere.
Abstracts must be submitted online by the 1st of February-so hurry up!
The network that I am most associated with is RN11, the sociology of emotions network. These are a a great bunch of international scholars-warm, welcoming, interesting, insightful-so I urge you, if you have research that engages with emotions and emotionality, to consider submitting to these sessions. The specific RN11 call is below. Hope to see you there!
RN11 – Sociology of emotions
Jochen Kleres email@example.com University of Leipzig, Leipzig, Germany
Stina Bergman Blix Stina.BergmanBlix@sociology.su.se Stockholm University, Stockholm, Sweden
Sylvia Terpe firstname.lastname@example.org Martin-Luther-University Halle-Wittenberg, Halle, Germany
The continuously growing field of the sociology of emotions has demonstrated that emotions are of fundamental significance to all aspects of social life. As a theoretical endeavor, the sociology of emotions aims at becoming superfluous as a separate field of scholarly interest by integrating into mainstream sociology. For this reason, we welcome papers that investigate the role of emotions in all aspects of society and social life. While all high-quality papers with a central focus on emotions will be considered, we also suggest a number of possible special topics listed below. This includes also contributions from neighboring disciplines that have significant relevance to sociology.
Key theoretical frameworks for the sociological analysis of emotions have stood the test of time during more than thirty years since they launched the sociology of emotions. Nevertheless, the potential for sociological theorizing of emotions is far from exhausted. For instance, the classics of sociology, far from mute on emotions, provide a valuable source of inspiration. Theoretical frameworks such as that of Norbert Elias may also engender innovative theorizing. While sociological interest in emotions is swiftly growing, emotions are still not recognized by mainstream social theorizing as a fundamental aspect of social life. We want to encourage contributions that try to develop innovative theories of emotions as well as theories that demonstrate how emotions can be integrated into social theorizing more generally.
Despite a history of several decades, the sociology of emotions has by and large not explored and theorized specific emotions. We welcome papers which develop theories of specific emotions that are highly relevant to social theorizing in general as well as useful for empirical research.
Morality, moral orientations and moral values have a long tradition in sociological research and theorizing. But how is their relation with emotions to be conceptualized? Are there particular ‘moral emotions’, and if so what constitutes a ‘moral emotion’? How are moral orientations and moral actions affected by emotions? Do emotions qualify as a substitute for lacking moral values? We welcome theoretical contributions as well as empirical studies dedicated to these questions.
Recent periods of economic turmoil in the world have the potential of shaking entrenched beliefs in the sober objective rationality of the economic sphere and its actors. Arguably, not only the recurring economic crises but also everyday finance business demonstrate that emotions are a key to all economic action and finance in particular.
Just like finance, the law is often conceived as a realm of objectivity and rationality. Burgeoning research shows that emotions are a pervasive feature of law and the court system. Papers that pinpoint, for instance, the role of emotion management by judges, emotions in court interaction, emotions and notions of justice, etc. are welcome.
There is still a dearth of methodological reflection for empirical emotion research. We welcome papers that present approaches to studying emotions empirically. Specific issues could include, but are not limited to: how can researchers deal with their own emotions within the analysis? How can one delineate an emotional culture empirically? How can one approach emotions within a transnational analysis? How can different approaches to empirical research inform a focus on emotions? How would they have to be developed?
In the past two-three decades resurgence in idealism, calling on societies split by violent conflicts to pursue truth, justice and reconciliation (often cast as a preconditions for making a transition to democracy), has re-asserted itself. Both trans-nationally and in each of the societies whose members had taken part in atrocities, there are attempts to formulate rules for post-atrocity times which spell out which emotions are prescribed and which are proscribed. Contributions are welcome highlighting in a critical way these emotional regimes and the vested interests behind them. How are emotions and emotional practices used and negotiated in order to come to terms with what has happened, to castigate perpetrators or to heal and forgive? This might also relate to explorations into the emotional dimensions of trauma.
Continued after the jump!
Sixth International Political Anthropology Workshop in Ireland on Poesis: The ambivalent creation of the truth.
Deadline for abstracts is Friday 13th of January 2013.
Feel free to contact the convenors earlier for consultation and information
Waterford Institute of Technology
Organised by the Department of Applied Arts, Waterford Institute of Technology, the Journal International Political Anthropology, and the School of Sociology & Philosophy, University College Cork
Conveners: Tom Boland (Sociology, WIT, email@example.com,) and John O’ Brien, (Sociology, WIT, firstname.lastname@example.org,)
There is nothing more poetic than the sense, or even the sensation, of moving beyond fiction towards the truth. As Nietzsche pointed out, all of our truths are fictions which we have ceased to recognise as creative poesis: the foundational concepts of philosophy, theology and all the modern disciplines emerge from stories. Inevitably – whatever our scientific or critical impulses – we live culturally within one fictional world or another or even in many worlds that overlap in complex ways. And, of course, we are ambivalent about this poesis: Whose fiction is it? Does fictional mean false, ideological and erroneous? And what might happen if the fiction starts to wear thin – will there be disenchantment, alienation or renewal?
The intersections of culture and society are no narrow specialism, but increasingly a concern common to many disciplines. Cultural anthropology, at least since Geertz, has taken the meaning making practices of human societies as a central area of inquiry. Cultural sociology has grown from a minor field to a central paradigm. Literary and performance theory, musicology and cognate disciplines have become increasingly concerned with culture and context, from new historicism to reader response theories. This conference will bring together papers concerned with poesis and culture from all of these areas which engage with the ambivalent status of truth after the cultural turn, the historical turn and the performative turn. How can we turn to the question of meaning and truth again? And how could we not?
Complicating the ‘ancient quarrel’ of poetry and philosophy, Socrates does not simply denigrate poetry, but seeks to purify it into contemplation of the true, then famously launches into the ‘cave myth’. This passage from the cave of illusions into the real world of the forms, with the sun posited as the good, is mediated through metaphor. Why doesn’t he just explain it theoretically? One may as well ask; why can’t we just stare into the sun? The arduous task of leaving the cave is akin to the difficult work of interpretation. The works of theory and of poesis are equally liminal trials, to find meaning, to find truth.
By no means can the question of poesis and truth be confined to the sepulchral realms of high art or the distracting froth of popular culture. Despite the dominance of technocratic discourse, the political world is animated by fictions, from universalising utopian visions to images of the nation. Ultimately politics is a contest over meaning. Similarly that thing which we sometimes call ‘economic reality’ is also a storied world, with confidence, booms and busts the material of our contemporary morality tale. The tale of technological world domination, the bildungsroman of entrepreneurial success, the Faustian pact of progress and the carnival world of the market are all fictions. And of course, culture is now an industry, so that tourism, advertising and education are sites of the production and consumption of poesis and truth.
However, this brings us to problems of distinction: Are all societies alike in creating meaning? Modernity is associated with a dearth of meaning, a decline of poesis and truth becoming singular and univocal – but is this our near-sighted parochialism? Are all elements of society meaning-making? Every human action exists in a nexus of meaning, but it is hardly an undifferentiated continuum, and surely there are particular sources of meaning which deserve academic attention, from poetry, to religion, to authority, to ritual and beyond.
We invite plenary and session papers on:
– Poetry and truth, theory and meaning.
– Society as a fictional world: in modernity and beyond.
– Politics as the contested field of meaning.
– Poesis and everyday life.
– The marketplace for meaning and productive poesis.
Deadline for abstracts is Friday 13th of January 2013.
Feel free to contact the convenors earlier for consultation and information